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A Pagan Perspective
By Gary Varner, Author |
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I
have been asked to give an overview of Paganism and to address some of the
issues concerning the separation of church and state. I am please to do so
but must preface my remarks by saying that I can speak only for myself for
there is no central voice in Paganism. I will make a
slight distinction between Paganism and path that I follow, which is
Wicca. Wiccans are Pagans, but not all Pagans are Wiccan. A Pagan, as
defined by Webster, is "not a Christian, Moslem, or Jew; heathen." And "a
person who has no religion." This definition is one of the stereotypes
carried over from the Middle Ages, which also equates Wiccans with
Satanism. Originally the word "pagan" meant a country dweller, just as
"heathen" meant someone who lives on the heath, a term given to
uncultivated and forested land. Webster defines "heathen" as "a person
regarded as uncivilized, unenlightened, irreligious". These are terms
still used by many who equate any religion other than the three major ones
to be "primitive" in nature. The term
"Pagans" is a collective one. Pagan religions today are, for the most
part, reconstructed religions. They are religions that have incorporated
the beliefs, symbols, practices and deities of other ancient religions and
cultures. Wicca is based upon ancient Celtic beliefs, which go back 3000
years although there are some Wiccan practices that may be far older.
Wicca is an earth-based religion that celebrates the seasonal cycles of
the earth. There are many similarities between the Pagan religions, which
include Shamanism, Druidism and the Norse Odinists. But there are also
many differences. There is no one Pagan religion but as many distinct
paths as there are Christian denominations. The followers of Asatru, a
religion based on Norse gods and lore, consider themselves "Heathens"
because they believe that their traditions are so different from the other
Pagan faiths that they should not be considered "Pagan". The Graduate
Center of the City University of New York estimated in 2001 that there
were 134,000 Wiccans, 140,000 Pagans, and 33,000 Druids in the United
States. This is believed to represent only a fraction of the total
however, due to many Pagans being reluctant to admit their faith to
strangers. The number of popular books on Wicca and Paganism would seem to
indicate that the numbers of Pagans, or at least the number of individuals
interested in Paganism, is much larger. Of these totals approximately 11%
are 17 years of age or under, 25% are 18 to 25, 40% are 26 to 39, 23% are
40 to 59 and only 1% are 60 or over. An interesting note is that 86% are
registered to vote as compared to 50% of American adults generally. While the
statistics are beginning to show an increase in the number of people
identifying themselves as Pagan in the United States, Christianity as a
dominant religion is beginning to fade. In the US the number of adults who
identify themselves as Christian is dropping by 10 percentage points per
decade. In the United Kingdom and the rest of Europe, according to the
Ontario Consultants on Religious Tolerance, a Canadian organization that
monitors religions and their current status in the world, "Christianity
has been largely abandoned". In Canada the figures are similar with only
10% of residents regularly attending church. I do not, however, believe
that one can equate church attendance with religious identification. This
statistic is not especially valid in my opinion. It is believed that by
2020 Christianity will become a minority religion in the United States,
while the country becomes more religiously diverse. However the
establishment of Christianity as the state religion in the US will make
the transition from a predominately Judeo-Christian country to one of
diverse religious ideas, one filled with massive conflict. Before I
address the issues of church & state, and persecution in particular, let
me briefly touch upon the belief systems of Pagans in general. We do not
believe in Satan—Satan is a Judeo-Christian god and not one that any
Wiccan or Pagan recognizes. We do not believe in the Judeo-Christian Hell.
We do, for the most part, believe in reincarnation and that the soul
returns to learn time and again until it figuratively graduates. Each
lifetime is a different class and classroom. While we do not recognize
Satan as a god of evil we do recognize that evil exists—but that evil
comes from humankind. I believe that a lot of the evil perpetrated comes
from young souls, not necessarily young souls in young people either, that
have not been successfully socialized as yet. We do recognize a place that
the soul goes to after death to await the next incarnation. Some of us
call this place the Summerland. We believe that
there is One Divine Power but we also see this One Power as being made of
both male and female characteristics. To make The Divine more personal
many of us will see the various parts as individual Gods and Goddesses. We
do not believe in one old white haired man in the sky as the One God but
in a variety of gods and goddess who have distinct personalities that have
been compared to the facets of a diamond. We do not recognize a god of
jealousy, of fear. We are not browbeaten with the message that unless we
submit, that "loving" god will forever torture us. We do recognize
a Goddess of toleration, a Goddess of creativity—not abuse, a Goddess who
does not condemn but who teaches and recognizes our failures in life as
simply life’s lessons. Likewise we recognize a God of creativity—a God
that inhabits the wilderness and brings fertility to the animals and
fields of the earth. Some writers
have stated that we are, in reality, the gods we worship. This is true to
the extent that we are part of creation and thereby part of the Power.
However this is a simplification. I do not think that we simply visualize,
and thereby create, our gods. For me, the Goddess and the Horned One, are
real. I have given them an identity that helps me connect with them, but
they are. They would exist without a name or the simple trappings that I
give them to form a physical dimension. One of the very
important differences between Pagans and those followers of patriarchal
religions is that Pagans do view nature, and all of the animate/inanimate
residents of nature, as sacred. Recently a local Baptist minister stated
that the ills of our world were a result of mankind worshipping the
creation rather than the creator. I think we all agree that you can’t
separate one from the other. In fact, such a separation, which has
occurred since the Judeo-Christian onslaught of the followers of the Great
Mother, has resulted in the wholesale destruction of plant and animal
species, the majority of the rain forests, and the continued plunder of
the earth’s resources. This degradation of nature is a root cause of the
world’s ills. We practice our religion by our continued diligence, by our
fight to save the last refuges of the rainforests, and the Old Growth
Redwoods, some of us practice our faith by refusing to eat the flesh of
animals, and by our recycling efforts. We practice our religion by viewing
our natural surroundings with the awe and wonder that our forebears did.
We practice our
religion by recognizing that we are simply part of the scheme of things.
We are part of the whole. We are not the owners of the world, or of other
people, or of the deer and other wild animals that populate our woods. It is the small
things that we do in life that have a cumulative effect of greatness. We
create greatness and ultimately live our beliefs by being healers,
gardeners, teachers, students, parents, writers, artists,
environmentalists’…anything that reflects a creative power rather than one
of dominance, greed, destruction or fear. There is no room for such
manmade powers of darkness. Pagans today
take on many forms. They are accountants, teachers, government workers,
mechanics, truck drivers, and soldiers. They are students, children,
parents and grandparents. Pagans are liberal in environmental causes
because they view the Earth and the animals and plants that live upon her
as sacred creatures. Pagans are tolerant of other viewpoints and believe
that everyone has the right to worship the way he or she wishes—to choose
the path that is right for them without interference or being told that
they will go to hell if they don’t believe in the Judeo-Christian God. The old
stereotype of Pagans, and of Wiccans in particular, worshipping the devil
is being replaced with the knowledge that Pagans are peaceful, believing
in the rede that "An ye harm none, do as ye will". In order to
fully understand the problems faced by Wiccans, and others in a
predominately Christian society, first you must become aware of the basic
differences between Wicca and Christianity. Some of those differences are:
Acts of
violence and intolerance toward Pagans is further fueled by a lack of
understanding and tolerance by other religious groups, educational
institutions, and our state and federal governments. The Ontario
Consultants on Religious Tolerance stated that they "remain concerned that
oppression and violence (directed toward Wiccans) may increase in the
future, for a variety of reasons: "Many lies and
much misinformation are still circulated among some Christian sources
about Wiccans. Neopagans, including Wiccans, are often accused of being
Satanists, engaging in degenerate sexual practices and child abuse. Such
accusations have circulated for millennia against religious minorities
(including Christians themselves). However, for Wiccans today, the
untruths do not seem to be dissipating. "Some
Christians may feel threatened because of the increased religious
diversity in the U.S. and Canada, and by the gradual reduction in the
percentage of adults who consider themselves Christian." The Ontario
Consultants also note "Wicca is growing rapidly. It is doubling is size
about every 30 months. This greatly increases the opportunity for
conflict. Wiccans are increasingly becoming more public with their
religious identity, their beliefs and practices." Some of these conflicts
have come to a head with the vandalism and destruction of Pagan places of
worship, the vandalism and forced closure of Pagan businesses, the
harassment of Pagan children by their Christian peers and the use of
ill-framed laws to prohibit equal expression of religious beliefs. It is
not uncommon for school districts to prohibit students, or teachers, from
wearing the pentacle as an expression of faith but permit the cross or
Star of David to be worn freely. The normal rational is that the pentacle
is a "gang symbol". Any gang member I have seen prefers to wear the cross
but this is never addressed. At one school board meeting on this subject
in New Mexico a minister in attendance said of a high school student who
was prohibited from wearing her pentacle: "We’re not
wanting to deny this woman’s right to worship whatever she says she
worships. Our whole point was, nobody has the right to promote violence in
our school system. If it’s about a symbol, change her symbol." The pentacle
has never been a symbol of violence. The five points represent the four
elements, earth, air, fire and water, and the fifth represents spirit.
Would this minister change his symbol because the fiery cross has been
used to terrorize blacks and others since the civil war, symbolizing
hatred and violence? This school
policy has been found unconstitutional time and again but it takes a
threat of a lawsuit or intervention of the ACLU to persuade the school
boards to reverse their stands. On a per capita basis there are more hate
crimes and acts of violence directed toward Wiccans than toward any other
faith in the US. The numbers may have changed in recent months due to the
targeting of Muslims for acts of intolerance. In contrast, notes the
Ontario Consultants, "conflicts between Christians and Wiccans seem to be
largely unidirectional. Wiccans appear to have little or no concern about
the religious beliefs, practices or activities of Christians, except when
it involves oppression of fellow Neopagans or of other faith groups." Even though the
established Judeo-Christian framework of religion in this country is
beginning to fray, the framework is still inflexible. Pagans, actually any
non-Judeo-Christian individual in the US, are subject to the insidious
discriminatory practices that are clothed in the flowery American rhetoric
of the extreme right. Here are a few
examples of these practices, found in legal documents from around the
nation: From the
Massachusetts’ Declaration of Rights comes this article, which appears to
provide protection only to Christian denominations: "...every
denomination of Christians, demeaning themselves peaceably, and as good
subjects of the commonwealth, shall be equally under the protection of the
law"… From the state
Constitution of North Carolina: "
Disqualifications of office. The following persons shall be
disqualified for office: First, any person who shall deny the being of
Almighty God...." It is believed
that the intent if this article was to prohibit any person not a Christian
or Jew from holding office for the phrase "Almighty God" is attributed to
those two religions. A similar law found in South Carolina’s Constitution,
Article 4, Section 2 reads: "Person denying existence of Supreme Being
not to hold office. No person who denies the existence of the Supreme
Being shall hold any office under this Constitution." In
Pennsylvania the prohibition is even broader, not confined to one who does
not acknowledge a supreme God but also "a future state of rewards and
punishments"—which is the belief in a heaven and hell. So, in this state
not only Pagans and Atheist but anyone who questions the existence of
heaven and hell are prohibited from holding office.
Tennessee's
Bill of Rights: Article 9: Section 2.
" No person who denies the being of God, or a future state of rewards
and punishments, shall hold any office in the civil department of this
state."
About the Author
Gary is a writer with an archaeological/anthropological background. His first book, "Essays in Contemporary Paganism", was published in June 2000. Gary's new book, "Sacred Wells", an illustrated book about holy wells and sacred waters around the world is now available from Publish America, your local bookstore and all on-line retailers. Two new books will be released in the Fall of 2004.
The major influences in my life have been those early anthropologists and ethnologist who studied human kind's early and contemporary cultures, exploring the technology, rich oral traditions, folklore and religious structures that are still so abundant in the world. The need for universal respect
and enjoyment of our differences is paramount. To do otherwise only cheats
us all of our common heritages. SACRED WELLS is now available
from PublishAmerica book publishers at a special price of $16.95--$3 off
the regular retail price. Gary's new book, a companion to SACRED WELLS,
WATER OF LIFE--WATER OF DEATH: THE FOLKLORE AND MYTHOLOGY OF SACRED WATERS
will be published next year by PublishAmerica. The academic publisher,
Algora Publishing in New York will be publishing Gary's other new title in
2004-05 on the folklore of sacred stones. Called MENHIRS, DOLMEN AND
CIRCLES OF STONE, this book will appear in the Fall listing of Algora
Publishing. Gary is a member of the
American Folklore Society, the Joseph Campbell Foundation and the Oregon
Writer's Colony.
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